We call for everything to be addressed from a philosophical-historical-scientific worldview. We consistently propose the following scientific view of the world and view of historical science.

①  Humanity and its societies advance, in motion, developing, exploding, and converging from the eternal past to the eternal future. Its energy is living power of the human, the productive forces as concrete expression.

②  The development of the productive forces has created human society (nation) as the relations of production according to its degree of development. First of all, it was primitive community, changing first into slavery, then feudalism, then capitalism, and finally socialism. The development of productive forces has consistently changed the relations of production, and it will continue to be that way from now on.

③  As physics proves, all living things have been created by the environment. The human race is also a product of the environment and has evolved. The environment changes human beings. A new environment and a new society create a new type of human beings.

④  As you can see from human history, no single ruling power or national form has ever lasted forever. History has always been in motion, changed, developed, converted, and created new eras one after another. And as you can see from history, historical change is neither quiet nor straight forward. Explosions and convergences are a law of history. History inevitably goes forward, but in the process, it always comes with contingencies. Contingency is not only the product of inevitability but also the food for inevitability. And the inevitable world is the world by the people, for the people, and of the people: a more highly developed community society. History reaches where it should without fail.

⑤  What is Community? What is the world by the people, for the people, and of the people? There the operating purpose of the nation, the society, and production activities aims not only for the maximum profit and the profit pursuit, but also for the safety, the security, and the stability of people's lives, the cultural level, and the social environment.

⑥  Community does not aim for the nation and the society of production first principle, material universalism, mammonism, or the law of the jungle, but the nation and the society based on solidarity and symbiosis where richness of humanity and human dignity are treasured.

⑦  In Community, money and things are not everything, but the richness of the human mind and nature come first. Not beauty of figure and form alone, but the beauty in lifestyle and mind of the working people comes first. Instead of hurrying forward just alone, everyone moves forward together, even if it is slower.

⑧  Humanity and its societies have been products of the environment, and historical being since birth. If the environment changes, humanity and its societies will also change. So, if nation and power change, the human society will also change.

⑨  Force for that is the power by the people, for the people, and of the people, which is people's council as a concrete expression. Organize the council everywhere in the movement and the fight. Claim here as people’s demands and people's will. And as power, let it carry out its responsibility and duty demanded by the historical era.

⑩  Although it was primitive, the first society which humanity created was a human society which was based on collaboration, coexistence, and solidarity. And although humanity has made many of detours, but meanwhile it has grown up and is reaching a more developed modern community nation and society. From here, the human society, the society for the people, which is based on a real democracy, will be born. Thus, humanity will advance to the battle with macrocosm, the fight for exploration and development of space with all its force.